Top of Page

Archive for August, 2010

Seeing in the Dark: Premonitions and Voices

Monday, August 30th, 2010
Seeing in the Dark by Kim Sillen Gledhill

Seeing in the Dark by Kim Sillen Gledhill

The other day I received an email from a woman (and fellow New Jerseyan) named Kim Sillen Gledhill. Kim told me that she enjoyed the article I wrote last year about my mother’s uncannily accurate premonitions and precognitive dreams, and went on to say that she has had similar experiences.

In 1995, at the age of twenty-four Kim received a clear message from a “voice”, the origin of which she could not locate. This voice told her that she was to suffer a devastating illness. Several months later the first symptoms of this illness began to manifest itself, and shortly thereafter she was diagnosed with Multiple Sclerosis.

Kim has penned a book, which is as yet unpublished, about the premonitory dreams and voices that have visited her throughout her life. She invited me to read the first two chapters of her book, and I found them very well-written and quite fascinating.

I also immediately thought that Seeing in the Dark would be of interest to the readers of this blog, so I asked Kim if she would allow me to include them here on The Paranomalist. She very generously agreed to this, and I now have the pleasure of presenting them to you.


INTRODUCTION

Author and artist Kim Sillen Gledhill

Author and artist Kim Sillen Gledhill

Joan of Arc should not look so normal, I thought as a seven-year-old. This assessment made me all the more entranced with the painting of her at the Metropolitan Museum of Art. Even though she appeared to be momentarily visiting another dimension, she was earthy and beautiful and seemed completely trustworthy to me, not like some flighty, religious lunatic who believed she was a messenger of God. Hearing voices in the woods looked so out-of-character for her. I paid her visits on occasion throughout my childhood, and as I reached my teens, having had my own inexplicable visions of needles, cantors and houses I’d never seen, she struck me as looking like the kind of modern college girl I had admired from afar. I could picture her nonchalantly throwing on a pair of beat-up Levi’s and a worn T-shirt and unknowingly being the coolest girl in town. This version of Joan would wear handmade silver jewelry that everyone would ask about and she’d never be the kind to gossip. She’d be the one who was nice to everyone, oblivious of her looks and the fact that all the guys liked her.

I realized that Bastien-Lepage, the painter whose name I could never remember, probably knew nothing of all this when he painted Joan. But he had to know how magically he had crafted her, how humble and gorgeous and strong she looked all at once. He had breathed life into her and created an athletic girl who could paddle her own canoe with those thick, sturdy wrists; a girl whose merit you couldn’t question. She appeared to be at least eighteen — older than she was supposed to have been — but still young enough to emanate a milk-fed wholesomeness.

I felt somehow protective of Joan while viewing the painted image of her standing in the wooded yard of a cottage with angels hovering behind her. “Look how spaced-out she is!” viewers around me would comment. Don’t judge her for this, I wanted to say to anyone who was looking.

In the painting Joan’s left arm is stretched outward, fingers interlaced with the leaves of a nearby tree, and her gaze is fixed upwards in an otherworldly stare. What always affected me the most about this painting (aside from the weirdness of what appeared to be toppled junk yard furniture lying around in front of the house, Southern-style) was the empathy and love that the painter embedded into Joan’s image.

I remember feeling struck by the kindness that came right through the paint as a child. Even then, it was specifically this lack of mockery — the absence of any nudge and wink — that also unsettled me. There were no metaphorical quotation marks around her image; Bastien-Lepage painted her vision as though it actually happened.

I had learned about Joan of Arc in one of the young-reader biographies about women that my mother had lined up for me when I was in the second grade, so she occupied an adjacent spot in my mind next to Eleanor Roosevelt, Amelia Earhart, Helen Keller, and Harriet Tubman. But I could never tell if she really belonged there. All of their facts were verified, but I had my doubts whether her backstory could be proven, too. As I grew older, the feeling I had while looking at the painting started to trouble me, and it stayed with me even during the long gaps between visits to the Met.

How could there be no trace of patronizing this girl for her nutty hallucinations? How could the painter so convincingly portray her as sturdy and reliable if he didn’t believe in her mythology at all? He couldn’t seriously believe all that religious stuff, I figured. I reasoned that he must’ve at least thought that Joan believed that she heard those voices, though it seemed impossible that he could actually believe it himself. But the paint seemed to say otherwise. Without consciously analyzing it, I interpreted the painting as heartfelt sincerity despite a foundation of disbelief.

As years went by I began to feel embarrassed by this elaborate lie of compassion, and by the time I was college-age, I suspected that maybe this contradiction was a part of being human. Maybe it was a clue to finding the key to the universe that adults never told you about, that you’d spend your life being adoringly humored by others who actually doubt you on some level but never want you to know it because they love you. Despite a childhood full of my own visions and premonitions, even I found it impossible to consider that God or his messengers had instructed a teenage French girl to lead troops into battle. Yet the painting made me desperately want to believe it.

I don’t remember having any knowledge as a child of Joan being burned at the stake; I just recall a vague sense that things ended badly. Maybe I conveniently forgot the death-by-fire part.

Up until my early twenties, the uncomfortable distance between wanting to believe someone out of kindness and actually knowing something else to be true stayed with me. I guess I always realized subconsciously that this might apply to how people related to me. And in a convoluted way, I suspected that it might approximate the way I questioned myself.

CHAPTER 1

The two Labrador mutts, Scooter and Maisy, were panting behind me on the trail in the woods at the Botanical Gardens before we made it to the clearing on that scorching June day in Georgia. It was the middle of a heat-wave, 1995. I was twenty-four years old, and that year I was house-sitting in the ante-bellum mansion belonging to Bill Berry, R.E.M.’s drummer, while the band was on tour. The dogs belonged to the band’s manager, whose home I also looked after. Part of my job was taking care of Scooter and Maisy, and I loved them as if they were my own.

They were almost the exact same size and shape as each other, about two-thirds the size of a full-grown Lab with Lab features. Maisy was all black and Scooter had the markings and coloring of what must have been his German shepherd parent. Everybody who saw them commented on how they loved each other, and they were dogs with a distinctive theatrical flair. If someone said that Maisy was doing something funny, like dragging her butt across the lawn by pulling herself with her front two paws, Scooter would put on a performance to outdo her — say, kicking up his hind legs like a mule. And he’d check periodically out of the corner of his eye to make sure everybody was watching.

I knew it was essentially crazy for me to be there with them in the woods that day at noon, and I was aware that my running had turned into a compulsion. The conversation I had with myself in my head started out as pretty standard stuff for me: I always played devil’s advocate in my own mind, pairing Ego against Super Ego. Or Defensive Do-Gooder against Stern Reasonable One. I’m still not sure if this is the mode in which all human brains work, but I was always beating myself up about something or other. The dialogue began like this:

Madam Rational: What are you doing running at noon in the middle of a heat wave?

Miss Defensive: Well, maybe all this running I do keeps me healthy. Look at me, I’m a vegetarian; I’m not into drugs; I exercise every day…you should thank me for doing this. I really pull out the stops to keep myself well.

Madam Rational: So what are you saying? People who get sick are at fault for their sickness? Maybe they wouldn’t get sick if they acted like you?

Miss Defensive: Well, maybe. Not like they’re being punished or anything, but maybe their life choices and thought patterns have contributed to their illness somehow. But maybe all these choices I make keep me healthy. Maybe all this effort…

And then my thoughts were cut off completely. My inner dialogue was boldly interrupted in a moment that changed my life forever. It hit me like an eighteen-wheeler that no one saw coming, sweeping a pedestrian off the street and into the air like a rag doll. This was the Joan of Arc experience for which I had unwittingly primed myself throughout my entire childhood. I heard a clear, booming voice in the woods outside of my body—a resolute voice that shook me in the fact that it was entirely sexless, without a trace of being either male or female. It was definitely not coming from inside my head. I had never heard a voice like this before.

“No, you’re wrong,” the voice said in response to my thoughts that I was keeping myself healthy. “You will either become paralyzed or you will develop multiple sclerosis.”

The voice was not scolding or reprimanding, simply informing me in a straightforward way. It was like there was a tacit clause — Excuse me, I hate to interrupt, but I just need to tell you — silently attached to the voice’s words. I didn’t believe in God or angels exactly, but either choice seemed like a pretty good guess at this point in time when trying to figure out who was addressing me while running through the woods. Before I tried to process any of it more deeply, I needed to give the owner of the voice my input: “Can I choose the multiple sclerosis?” I asked anxiously in my head. I’ll take the case behind curtain number two, Bob.

The answer was an implicit Yes. With words unspoken, I was made to understand that multiple sclerosis was what I was going home with. Sooner or later. But I really didn’t know who I was talking to. My rejection of the idea of a personified God — especially a white guy with a long white beard—had gotten me into plenty of heated debates. This voice I heard was singular, but it felt like it represented a consortium of guiding souls. In the past I had only believed in spirit guides theoretically, not as potential conversation partners to chat with while running alone in the woods. I had always felt connected to something other in the universe, a guiding force of goodness to which I didn’t want to give a name, but there was no room for this force to have talking points.

I didn’t really know what MS was. No one in my family had it, and I had only known one person who I thought suffered from it, a guy I went to college with named Stefan. He used cane before he hit twenty. After having a few drinks with him and a bunch of friends one night, someone in our group decided we had to eat the mother-made apple pie that was in the fridge of his third-floor walk-up apartment. Stefan crumbled near the bottom of the first flight of steep stairs in that colonial Virginian hallway, half-laughing in anguished torment while the tears flowed down his red, inebriated cheeks. The lump in his throat was as palpable to me as if I’d swallowed a chunk of charcoal myself. Stefan’s cane resting on the dark wooden steps burnt itself into my memory.

As I kept running, I confused MS with muscular dystrophy and was puzzled by thinking that it was a condition stemming from birth. But in my mind anything was more bearable than being paralyzed and being unable to walk or run at all. I didn’t need any time to opt for a mysterious diagnosis over a known fate I found intolerable. I couldn’t bear the thought of being paralyzed.

Oddly, it was the voice and not the message that unsettled me most. When I say that the voice was sexless, I don’t mean that it was vague and that I couldn’t figure out its gender. It was absolutely neither one. I didn’t know what this could mean; I had no frame of reference it, and it frightened me as though I had looked in a mirror and seen no reflection. If you asked me to recreate that voice, I couldn’t do it. Hearing it was like walking out of the house on a normal day and looking up to see two suns in a clear blue sky when everything else looks exactly like usual. My brain felt like it was short-circuiting. I had no yardstick with which to measure this experience, no compass to comprehend where the voice could be coming from. I was dumbfounded and terrified, with the rug of reality completely pulled out from under my feet, my head spinning, my heart pounding.

The words were haunting and unequivocal. They seemed to reverberate from another dimension, yet they felt like they hit my eardrums tangibly in the physical plane of the here and now. I had to stop running. Maybe this was a set-up from something like Candid Camera and a film crew would pop out from behind the trees at any moment, laughing at my bewilderment. Or maybe someone was doing a kooky sound art installation and I’d uncover a speaker camouflaged by branches. I looked around nervously, gazing up into the leafy canopy of treetops above me. There was nothing unusual anywhere. I called out, “Helloooo! Is anyone here?” I knew there would be no response.

I felt nauseous about what had just happened. There was no doubt, no room for dismissive self-questioning. I had heard what I heard clearly, from a voice resonating loudly from above. There was no chance that this was my inner voice speaking to me intuitively, no continuation of my previous mental chatter. This was a voice from somewhere else in the universe. The dogs kept running as they always did, elated as they dashed through the clearing in the sun. All I could do was start running again and follow them.

In the next few weeks I considered that maybe I should start seeing a therapist. What had happened to me was simply crazy and perhaps someone’s credentials could push it deeply enough to the back of my mind where I could forget about it for a while and convince myself in a couple of years that it had been some kind of quirky hallucination. Within a month, however, I had the first sign that the words of the voice were proving true. It was then July, and my body seemed to be confusing hot and cold sensations in my legs. I had never had any weird symptoms of any kind before, no sense or warning that anything was ever wrong.

Suddenly, when the fluffy grey cat I was taking care of as part of my house-sitting gig rubbed against my bare leg, I felt as though ice cubes were touching my raw nerves. The scalding leather of a car seat made my skin feel as though Freon were running through my body, keeping me air-conditioned from the inside out. I did realize that this is a seriously fortunate symptom to have when you’re spending July in Georgia, and it seemed like the universe at least had a good sense of humor about it. Yes, you’re going to be diagnosed with an incurable illness, but on the bright side, you’re not going to have to pay a fortune to get the air conditioning fixed.

When I finally worked up the gumption to open a medical encyclopedia from the built-in shelves in the oak library where I was staying, I flipped the pages nervously to multiple sclerosis. Oh God, there it was in black and white — a potentially debilitating neurological disease in which the body’s immune system eats away at the myelin, the protective sheath that covers the nerves.

I read on, shaking, as I underlined each passage with my index finger:

Numbness or weakness in one or more limbs, tremor, lack of coordination or unsteady gait: No, I could run five miles like a steam engine without breaking a sweat…definitely not me.

Double vision, blurring of vision, partial or complete loss of vision, usually in one eye at a time, often with pain during eye movement: Nuh-uh, I had perfect sight.

Electric-shock sensations: Oh crap! This was exactly me!

Tingling or pain in parts of the body: Okay, maybe not…

Fatigue, dizziness: No, no.

Cognitive impairment: WHAT the…?!

Somatosenory disorder, where neurological receptors that produce sensory modalities such as touch and temperature are impaired and in some cases reversed, causing warmth to be perceived as cold and vice versa: (Loud primal sobbing.)

At that moment the phone rang and I don’t know why I answered it, but I did, and it was my mother. I continued bawling. Through my tears I explained to her what had happened a few weeks prior in the woods and I could tell she was starting to cry, too, but trying to keep me from hearing her muffled sobs.

“No, Kim, you’re wrong—you just had a false premonition this time and this isn’t going to happen,” my mother stated in a steadier-than-usual cadence, wanting to convince us both. “Sometimes you ARE wrong and you’ve just let your imagination run away with you. You can’t make a diagnosis by looking at a book.” It didn’t sound like my mom talking; she had never told me she doubted me before.

“But Mom,” I cried, the tears still streaming down my cheeks, “you know I’ve never had a premonition that was wrong — and this was the clearest one ever!”

“You’ll see,” she said softly, “I just know it won’t happen like you think. It’s been very hot and you’ve been running too much, but there’s nothing wrong with you.”

My symptoms weren’t really terrible, but in my heart I knew I had to see a doctor. I wondered how I should phrase the problem, and I was terrified that I would sound like an insane hypochondriac. My complaints included feeling like Freon was coursing through my veins in hundred-degree heat; nerves that delivered electric shocks; and the feeling that it was all due to MS because of a voice in the woods. I could imagine answering the question I would be asked: No, absolutely NO family history of mental illness. Ever.

Somehow fate intervened on my behalf, and I wound up in the office of a compassionate internist at the University of Georgia healthcare center. The tension in my shoulders softened as I walked into his office. He was affable and seemed like the kind of guy who had young children. He had a lot of thick, straight hair with a side part, the way I would draw an exaggerated cartoon character with a generic male cut, and his eyes had a sympathetic droopiness at the outer corners. As I told Dr. Peteet my symptoms, I prayed he wouldn’t book me the first open appointment with the school psychiatrist. But he seemed to take me very seriously and I worked up the nerve to ask him what was really on my mind.

“Is there any chance that this could be multiple sclerosis?” I asked tentatively.

His answer was thoughtful and deliberate. “Yes, there is a remote possibility…but that’s probably the very last diagnosis we’d need to consider at this point. There are many other factors that could be causing this, and MS generally first appears through other symptoms than what you’ve described. This could very well be an isolated incidence — we’ll just have to keep an eye on you.”

My gratitude for his response swelled in me like a pink balloon as he went on to ask me general questions about my past health history, caffeine intake and stress levels. I was comforted by his manner, even though I was fairly certain that I was experiencing my first MS episode. But the truth was, I’d rather have MS and be sane than have nothing wrong with me and be stark-raving mad. I kept on running in the woods with the dogs as usual. In a couple of weeks, the symptoms completely disappeared. Maybe the disease would just never hit me too hard. Maybe it would.


Ms. Gledhill also makes these chapters available on her website, www.seeinginthedark.net. If any publishing companies or literary agents would like to get in touch with her, they can find her email address there. For more about Kim’s writing, see: www.kimgledhill.com.

Thanks again, Kim, for sharing your very personal story. I look forward to reading the rest of the book, and have no doubt that it will soon be published.

Breaking News: DNA Evidence of Mystery Ape!

Thursday, August 19th, 2010

Scientists extract DNA from Mystery Ape hair

According to a press release just sent to me from cryptid researcher Adam Davies:

Orang Pendek of Sumatra

The Orang Pendek of Sumatra

A team of Danish scientists who have been analysing hair samples brought back from Indonesia by a British expedition last autumn have found some potentially world-shattering results. The expedition was looking for the fabled orang pendek, an upright walking ape from Sumatra which is only known from eyewitness reports.

Expedition leader ADAM DAVIES has been to Sumatra five times since 1999, to look for the orang pendek. Over the years, there has been a gradual refinement in his search technique. He is certain that it exists, and when he first went to Sumatra he was struck as to how authentic the first-hand accounts seemed to be. On a previous expedition in 2001, prints and hair were found, and subsequently examined by world famous hair analysis expert Professor Hans Brunner and by Dr. David Chivers of Cambridge University. They independently concluded that they were from an unknown primate closely related to the two species of orang-utan.

Last weekend at the annual conference of the Centre for Fortean Zoology (CFZ), the world’s largest mystery animal research group, Danish scientist Lars Thomas announced the results so far. The preliminary DNA analysis of the hairs appears to resemble that of an orang-utan. He says:

“… the significance is quite enormous  no matter what the result is basically, because if it turns out to be orang-utan this proves that there is orang-utan in a part of Sumatra several hundred kilometres from the nearest population of orang-utan. If it turns out to be a primate that looks like an orang-utan but isn’t, it’s an even greater discovery because that proves that there is another great ape living in Indonesia”.

A morphological analysis of the hair samples also corroborated Professor Brunner’s findings.

Adam Davies (not in Sumatra!)

Cryptozoologist Adam Davies

RICHARD FREEMAN, the zoological director of the CFZ has been to Sumatra on three occasions, the hairs in question being found on the last expedition in September 2009. On this particular trip were Adam Davies (leader), Richard Freeman, Chris Clark, Dave Archer plus their guides Sahar, John, Dally and Doni.  It was the brother – John Didmus – of their main guide Sahar, who found the hairs on a small sapling about 3 feet off the ground.  He said that:

“if the hair turns out to be from a new species, it would be the first confirmed upright walking ape which then throws an interesting light upon other reported bipedals like the yeti, etc.  It may also help tell us how bipedalism in humans first developed.  Also, the fact that such a large animal was found on an island roughly the same size as Britain could be significant as it may also mean that there could be other large animals still to be found across the world.”

Film of Lars Thomas carrying out a morphological hair analysis of the samples for CFZ Director Jon Downes, and an interview with Lars Thomas can be found at:

http://www.youtube.com/watch?v=idcRbLm0L-4 (or see below)

Adam Davies can be contacted on 07952 381110 Richard Freeman can be contacted on 07900 642781. To arrange an interview with Lars Thomas, or to get pictures, please telephone Corinna Downes on 01237 431413

Authors Note:

Adam also told me that one of his team members had an eyewitness sighting of the orang pendek during their last research expedition.

Congratulations to Adam and his fellow cryptid researchers on obtaining this evidence. I’m sure the impact of this discovery will become increasingly evident in the weeks and months to come.

YouTube Preview Image

Monsters of New Jersey!

Thursday, August 12th, 2010
Monsters of New Jersey

Monsters of New Jersey

Monsters of New Jersey, a new book by Loren Coleman and Bruce G. Hallenbeck and published by Stackpole Books, will be released on September 1, 2010.

Any reader of The Paranomalist blog will, of course, know of famed cryptozoologist Loren Coleman. Mr. Coleman has over four decades of both field and scholarly research in the areas of cryptozoology and folklore, and writes regularly on Cryptomundo.com. He is also the author of numerous books on the subject of cryptids, mystery animals, and sightings of unexplained creatures and phenomena.

Bruce G. Hallenbeck is an author and film director, having co-authored Monsters of the Northwoods, and written and directed such films as  The Edge of Reality, Vampyre, and Blood of the Werewolf, among many others.

Are there monsters in NJ?

The subject of cryptids and mysterious animals has long been a passionate interest of mine, and I’m especially captivated by any reports of sightings and encounters here in my beloved home state of New Jersey.

The Garden State is undeniably one of many contrasts and mysteries. At the time when the first European settlers arrived, New Jersey had long been the home of the Lenni Lenape Native American people. According to Lenape legend, the dense wilderness which covers over a million acres in southern NJ that we now know as the Pinelands was home of the Mahtantu, a destructive, evil being that the Lenape associated with the Devil. This belief far predates the legend of “Mother Leeds” giving birth to her thirteenth child, which transformed into the Jersey Devil, the horned and winged beast of the Pinelands.

The Wematekan’is, the Little People of NJ

Every culture throughout the world has for millennia told of various types of small humanoids, and Native American folklore is no exception. Lenni Lenape folklore tells also of a race of diminutive beings who dwelt in the forests, which they called the Wematekan’is. Typical of the legends of these little people that are found throughout cultures worldwide, the Wematekan’is were said to be shy and wary of humans. When the Wematekan’is would occasionally interact with the Lenape people, they often played mischievous pranks on the unsuspecting Big Folk.

I find it interesting how these legends echo those told to me by my grandmother of the tomtegubbe or tomtar, the little people of her native Sweden — a land 4,000 miles removed from the Lenape’s.

Since writing my article A Gnome by Any Other Name, I’ve received several emails each week from people (a number of them New Jersey residents) who claim to have encountered small human-like creatures. Could there be a connection between these reports and the old Native American and European tales of gnomes and other tiny humanoids? Could such a race have existed at one time, and still remain in the more remote regions of the world — and in the state of New Jersey?

A state too populated for unknown creatures?

I realize that it’s difficult for most people, especially those unfamiliar with New Jersey, to think that there are any “remote” regions left in such a highly populated area of the USA. To these people, I would counter that they’ve likely never hiked and camped the vast, sparsely inhabited NJ Pinelands that cover over 1.1 million acres of the state. Nor have they spent time in the deep woods and mountains of the northwestern Highlands region. The fact is, most of New Jersey’s population density is concentrated in it’s few major cities and the suburbs of New York City and Philadelphia. Trust a native of the state when I say that there are a great many remote and wild areas of New Jersey.

Big Red Eye, New Jersey’s own Bigfoot

Big Red Eye, NJ Bigfoot

Big Red Eye, NJ Bigfoot

What? A Garden State Sasquatch? Ridiculous! This was my initial reaction when my very shaken wife told me of the unearthly screams and yowls that she heard while camping with her seventh-grade students in Stokes State Forest.

She went on to tell me that a NJ State Trooper, in response to her inquiry as to the nature of the horrifying sounds that were emanating from the surrounding forest, replied in a very grave but level tone of voice, “there have been a lot of reports of Bigfoot sightings in the area recently.” If anyone would like to read it, I’ve recounted the full story in my article Bigfoot in New Jersey.

Naturally, this piqued my interest. The fact that my wife, who is very calm, levelheaded and has not the slightest interest in the strange and unexplained mysteries of life, was so visibly shaken held a lot of weight in my estimation, as did the police officer’s reaction. Upon further investigation, I found that reports of huge, hairy, hominoids were fairly commonplace in the northwestern part of the state, in Sussex and Warren Counties. This area of New Jersey is known as the Highlands region, and it is largely rural and mountainous, with large tracts of deep forest.

Having been raised in Bergen County in the northeast and just a few miles from New York City, I’d never heard of these tales at all, and always associated Bigfoot sightings with the Pacific Northwest and British Columbia. Naturally, I was shocked to learn that reports of sightings of these creatures are well known in the Highlands region that borders Pennsylvania and New York State. Bigfoot sightings are also frequently reported in Burlington County to the south, a county that holds much of the Pinelands National Reserve.

In the course of my research, I found that reports of these creatures are often accompanied by a fascinating physical characteristic: they are usually said to have glowing red eyes. Thus, New Jersey’s own Sasquatch became known to the local inhabitants as “Big Red Eye”.

I recently corresponded with a reporter formerly with a Sussex County-based newspaper and she confirmed what I’d learned earlier, that reports of Big Red Eye sightings and encounters are well-known to the people native to northwest Jersey. Like me, she explained, being raised in the northeastern part of NJ, she had never heard of this until she moved to Sussex County to work for the newspaper.

She went on to say that the newspaper had a “large file of these reports” dating back to the early 1970s, but they rarely published them. Also, she told me that the state troopers at the local barracks (she asked me not to reveal which) were fully aware of the beast’s existence — although the police understandably refuse to go on record about their knowledge of Big Red Eye’s existence. This lends support to my wife’s claim that the trooper said in such a serious and matter-of-fact tone that “there have been a lot of Bigfoot reports in the area recently”. Yet, could a creature as large as Big Red Eye live in such a populated state as New Jersey? That’s something I’ve pondered in other articles, but we may never have a clear answer to this question.

The *REAL* reason to buy ‘Monsters of New Jersey’!

I had the great pleasure and honor to have been contacted by Monsters of New Jersey co-author Bruce G. Hallenbeck regarding some of the articles that I wrote here on The Paranomalist blog. Bruce and I corresponded by email and spoke on the telephone about what I know of local New Jersey legends and creatures. I promised to give him some assistance in researching the Hoboken Monkey-Man and the Lake Hopatcong Monster, but I unfortunately proved to be of little help. Other than the odd Internet article, I simply could not find much information about these creatures.

Nonetheless, Bruce asked if he could cite my blog and a couple of its articles, and I was only too flattered to agree. I’m not entirely sure what articles from my blog are to be included and what is not, although my wife’s account of the unearthly screams that she heard in Stokes State Forest may be among them. Whatever blog posts that Mr. Coleman and Mr. Hallenbeck have decided to reference, I’m happy to have been able to contribute. I’m told also that The Paranomalist blog will be cited, which is also a genuine thrill — and I don’t mind the free publicity, let me tell you! Regardless of the publicity however, I was excited to have been asked my opinion and glad to help in any small way that I could.

Also cited is the work of Drew Vics of the New Jersey Bigfoot Reporting Center, with whom I’ve had the pleasure of interviewing on the old Paranomalists podcast show.

In addition to Big Red Eye and the Jersey Devil, Monsters of New Jersey will also cover other Garden State cryptids, such as:

  • Wooo-wooo (I don’t know what that is)
  • Hoboken Monkey-Man
  • Big Cats
  • Cape May Sea Serpent
  • Lake Hopatcong Monster
  • Lizardman of Great Meadows

I’ll admit, I’ve heard of most of these (except the Wooo-wooo), but I don’t know much about them — which is all the more reason to read the book! I’m looking forward to reading Monsters of New Jersey and reviewing it on The Paranomalist in the near future.

Thanks again to Bruce and to Loren for contacting me, and if they do a book signing at the Paramus NJ Barnes & Noble or at Bookends in Ridgewood NJ, I’ll be there! Heck, I’ll drive even further than that!

http://www.imdb.com/title/tt0149327/

Copyright © 2007-2012 The Paranomalist. All rights reserved. Site by Carlson Web Design & Consulting. Top of Page